Against our will: Men, Women and Rape
Zoologists for the most part have been reticent on the subject of rape. It has not been, for them, an important scientific question. But we do know that ' human beings are different. Copulation in our species can occur 365 days of the year; it is not controlled bythe female estrous cycle. We females of the human species do not "go pink." The call of estrus and the telltale signs, both visual and olfactory, are absent from our mating procedures, lost perhaps in the evolutionary shuffle. In their place, as a mark of our civilization,we have evolved a complex system of psychological signs and urges,and a complex structure of pleasure. Our call to sex occurs in the head, and the act is not necessarily linked, as it is with animals, to other Nature's pattern of procreation. Without a biologically determined mating season, a human male can evince sexual interest in a human female at any time he pleases, and his psychologic urge is not dependent in the slightest on her biologic readiness or receptivity. What it all boils down to is that the human male can rape.
Man's structural capacity to rape and woman's corresponding structural vulnerability are as basic to the physiology of both our sexes as the primal act of sex itself. Had it not been for this accident of biology, an accommodation requiring the locking together of two separate parts, penis into vagina, there would be neither copulation nor rape as we know it. Anatomically one might want to improve on the design of nature, but such speculation appears to my mind as unrealistic. The human sex act accomplishes its historic purpose of generation of the species and it also affords some intimacy and pleasure. I have no basic quarrel with the procedure. But, nevertheless, we cannot work around the fact that in terms of human anatomy the possibility of forcible intercourse incontrovertibly exists. This single factor may have been sufficient to have caused the creation of a male ideology of rape. When men discovered that they could rape, they proceeded to do it. Later, much later, under certain circumstances they even came to consider rape a crime.
In the violent landscape inhabited by primitive woman and man, some woman somewhere had a prescient vision of her right to her own physical integrity, and in my mind's eye I can picture her fighting like hell to preserve it. After a thunderbolt of recognition that this particular incarnation of hairy, two legged hominid was not the Homo sapiens with whom she would like to freely join parts, it might have been she, and not some man, who picked up the first stone and hurled it. How surprised he must have been, and what an unexpected battle must have taken place. Fleet of foot and spirited, she would have kicked, bitten, pushed and run, but she could not retaliate in kind.
The dim perception that had entered prehistoric woman's consciousness must have had an equal but opposite reaction in the mind of her male assailant. For if the first rape was an unexpected battle founded on the first woman's refusal, the second rape was indubitably planned. Indeed, one of the earliest forms of male bonding must have been the gang rape of one woman by a band of marauding men. This accomplished, rape became not only a male prerogative, but man's basic weapon of force against woman, the principal agent of his will and her fear. His forcible entry into her body, despite her physical protestations and struggle, became the vehicle of his victorious conquest over her being, the ultimate test of his superior strength, the triumph of his manhood.
Man's discovery that his genitalia could serve as a weapon to prehistoric times, along with the use of fire and the first crude stone axe. From prehistoric times to the present, I believe, rape has played a critical function. It is nothing more or less than a conscious process of intimidation by which all men keep all women in a state of fear.
[ From the book... ]